hebrews 10:36 studylighthebrews 10:36 studylight

Many are the troubles of the righteous. Heaven, therefore, by man's own conviction, must be arrayed in justice against earth because of sin, But the day is coming when Israel shall be no more rebellious, and the nations shall be no longer deceived, and Satan shall be dethroned from his bad eminence, and all idols shall flee apace, and God shall be left the undisputed and evidently Most High, the possessor of heaven and earth. 25 And let us not neglect our meeting together, as some people do, but encourage .read more. James has said, "Have patience brethren; establish your souls for the Lord is waiting for the complete fruit of harvest" ( James 5:7 ). He honours the work of Christ, according to His estimate of its efficacy, as it is only according to His counsels about us for Christ's glory. This is just the closing practical word of the epistle to the Hebrews. This is just what the believer receives, feeds on, and lives accordingly. Those therefore that so translate our two verses have invented a meaning for the phrase, instead of accepting its legitimate sense as attested by all the monuments of the Greek tongue; whereas the moment that we give it the meaning assigned here rightly by the better translators, that is, the sense of "testator" and "testament," all runs with perfect smoothness, and with striking aptitude. Christ has gone into the presence of God," having obtained eternal redemption." But he offered one single sacrifice for sin and then took his seat for ever at the right hand of God, and for the future he waits until his enemies are made the footstool of his feet. For yet a little while, and he that shall come will come, and will not tarry ( Hebrews 10:35-37 ). Such is pre-eminently the bearing of this epistle to those who had no such frequent opportunities of profiting by his teaching as the Gentile churches. In doing so he points out the true nature of faith. At the end of the day it is not all one for the good and the bad man alike. The allusion in the last clause to the eternal inheritance (for everything is eternal in the Hebrews, standing in decided contrast with Jewish things which were but for a season) leads the Holy Spirit to take up the other meaning of the same word, which was and is rightly enough translated covenant. But instead of leaping upon the princess, it met the unsheathed sword of the prince. Observe, [1.] They were completely ostracized. As Matthew Arnold wrote: (ii) Let us hold fast to our creed That is to say, let us never lose our grip of what we believe. The two extremes, offensive to every lover of the vi media of religious rationalism, must be combined in Christianity and the Christian man, if he is to maintain it unimpaired and pure. For ye have need of patience, that, having done the will of God, ye may receive the promise. There is nothing more serious than to set grace against holiness. IV. And, finally, he sums up the superiority of Christ in this, that "they truly were many priests, because they were not suffered to continue by reason of death: but he, because of his continuing for ever, hath the priesthood intransmissible." The manner in which scripture introduces him is such as to furnish a very striking type of Christ. So really, you have to put the ending on the story yourself. 28 He that despised Moses' law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? There remains no more sacrifice for such sins, no other Christ to come to save such sinners; they sin against the last resort and remedy. (3.) He is one of the deepest theologians in the New Testament but all his theology is governed by the pastoral instinct. 19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, We have the church, but even when the expression "church" occurs, it is the church altogether vaguely, as inHebrews 2:12; Hebrews 2:12, or viewed in the units that compose it not at all in its unity. Nothing but obedience could open the way to God; disobedience set up a barrier that no animal sacrifice could ever take away. It is still possible for a man to think that he is a Christian and yet abandon the habit of worshipping with God's people in God's house on God's day. We have the means prescribed for preventing our apostasy, and promoting our fidelity and perseverance, Hebrews 10:24; Hebrews 10:25, c. He mentions several as, 1. A man is ill. A bottle of medicine is prescribed for him. And my just man shall live by faith; but if he shrinks back, my soul will not find pleasure in him." The difference is very great. If by five o'clock this evening you do not go to the door on your right and enter that door declaring to all within the kingdom that from now on you will be a faithful and devoted wife, then the door on your left will be opened and the death which he almost died to save you from will come upon you, and this time without any hope of escape. The mean looks and sounds well, but is utterly false for the Christian. Christians should know this in themselves, they should get the assurance of it in themselves (the Spirit of God witnessing with their spirits), for the assured knowledge of this will help them to endure any fight of afflictions they may be encountered with in this world. For this, knowing His grace in the work of Christ for them, they do not look; on the contrary, they rest in the assurance of the perfection with which their sins are effaced by the precious blood of Christ. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens." This was the burnt offering, and it was symbolic of just consecrating my life to God. For the martyred saint's blood the earth cried to God for vengeance; but Christ's blood proclaims mercy from God, and the millennial day will be the glorious witness of its depth, and extent, and stability, before the universe. Give them a chance too. It is the purpose of God that man should fellowship with Him. Perseverance is one of the great unromantic virtues. God meant to have His will done, and thereby a people for Himself capable of enjoying His presence and His nature, where no question of sin or fall could ever enter. You ought to have the consciousness that there is no judgment for you with God by-and-by, however truly He, as a Father, judges you now on earth. Men who have seemed before to have the blood of Christ in high esteem may come to account it an unholy thing, no better than the blood of a malefactor, though it was the world's ransom, and every drop of it of infinite value. It is called the Septuagint. There is no despair in "hope." It would have been sufficient had they been able to perfect man. All his life showed God; but it was on the Cross that God's love really was revealed. Those who have been kept faithful in great trials for the time past have reason to hope that the same grace will be sufficient to help them still to live by faith, till they receive the end of their faith and patience, even the salvation of their souls. Now is it an axiom, that a covenant-maker must die to give it force? They must draw near by conversion, and by taking hold of his covenant. The athlete will make his great effort because the goal beckons him on. His deliverance was strange; still more his decision and its results. They had not made up their minds to suffer: to be despised was odious in their eyes. Our being brought to God supposes, and is founded on the fact, that our sins are gone perfectly by His one offering; otherwise no madness is greater than indulging such a thought. If any man feels that he can do so let him remember that he comes to Church not only to get but to give. He sits there continually, in contrast with the Jewish priest, who was always rising up in order to do fresh work, because there was fresh sin; for their sacrifices never could absolutely put away sin. But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions ( Hebrews 10:32 ); Remember what you went through in the beginning of your faith. In the most admirable manner he proves that this was what God was all along waiting for. 2. Let him learn his error. This statement is so much the more remarkable, because in the beginning of this epistle he had pointed out what became God. A Church in such circumstances could not afford to carry members who were a bad advertisement for the Christian faith. How they had suffered. From the methods of divine justice with those who despised Moses's law, that is, sinned presumptuously, despising his authority, his threatenings and his power. He requires also profession or confession, for it is not true faith except it shows itself before men. On the other hand it is notoriously true, that in no case can a testament come into execution without the testator's death a figure that every man at once discerns. 36 You need to persevere so that when you have done the will of God, you will receive what he has promised. For the worshipers, once purified, would have had no more consciousness of sins. The Greek word parresia, which appears in Hebrews 10:19 ("confidence") and in Hebrews 10:35 ("confidence"), frames the section and forms an inclusio tying the thought together. Hebrews 10:36, NASB: For you have need of endurance, so that when you have done the will of God, you may receive what was promised. (iii) We must encourage one another. Thank God! (i) He stresses the achievement of Jesus. Arranged all beforehand, neither Isaac's partiality nor Jacob's deceit was able to divert the channel. Others doubtless could speak of their Ararat, their Olympus, their Etna; but which boasted of the true God that loved His people in the way that Zion could? When it says that Abraham looked for the city, it means a blessed and ordered scene of glory on high, which eclipsed the Holy Land before his eyes. Matthew 1-10 Matthew 11-28 Mark Luke John 1-7 John 8-21 Acts Romans 1, 2 Corinthians Galatians-Ephesians Philippians-Colossians-1, 2 Thessalonians 1, 2 Timothy-Titus-Philemon Hebrews James-1, 2 Peter 1,2,3 John-Jude Revelation 1-5 Revelation 6-22 . Because the worshippers once purged should have had no more conscience of sins ( Hebrews 10:2 ). that, after ye have done the will of God, ye might receive the promise: The doing and the receiving Paul speaks of here are in the future, and both require the Christians patience and steadfastness in obedience to the will of God. He has nothing more to do with sin; He will judge man who rejects Himself and slights sin. Those who have had and exercised much patience already must have and exercise more till they die. The unsatisfactory Christian undermines the very foundations of the Church. God brings forward His choice, David, when the miserable end of Saul and Jonathan saw the Philistines triumphant, and Israel disheartened as they had scarce been beyond that moment. Because His people had no heart for His promises, He imposed a system of law and ordinances that was unjudged in them, which provoked the sin. Jeremiah, speaking of the new covenant which will not be imposed on a man from outside but which will be written on his heart, ends: "I will remember their sin no more" ( Jeremiah 31:34). All scripture, at its deepest, declares that the only sacrifice God desires is obedience; and in the life and death of Jesus that is precisely the sacrifice that God received. That is to say, let us remember that we are Christians not only for our own sake but also for the sake of others. Patience is stressed as the opposite of that impatience which began to develop in the hearts of many who expected that the Lord should have come already. No attention is paid here to the march through the wilderness, any more than to the establishment in the land, still less to the kingdom. Now the apostle puts them upon observing what signs there were of the approach of such a terrible day, and upon being the more constant in meeting together and exhorting one another, that they might be the better prepared for such a day. He presses them to persevere, from that recompense of reward that waited for all faithful Christians (Hebrews 10:35; Hebrews 10:35): Cast not away therefore your confidence, which hath great recompense of reward. The first is, that in spirit the Christian is now brought by redemption, without spot or guilt, into the presence of God. Here the meaning is the saving of one's daily life (He 10:32-39). Sin is not disobedience to an impersonal law; it is the wrecking of a personal relationship and the wounding of the heart of the God whose name is Father. The manner in which we must do this--without wavering, without doubting, without disputing, without dallying with temptation to apostasy. Since such a way of access and return to God is opened, it would be the greatest ingratitude and contempt of God and Christ still to keep at a distance from him. A man might be able to direct an enquirer to Buckingham Palace and yet be very far from having the right to take him into the presence of the Queen; but Jesus can take us the whole way. It is wise and necessary to examine closely what they mean. Every change of mind is far from being repentance, which doctrinally means that special and profound revolution in the soul when we take God's part against ourselves, judging our past ways, yea, what we are in His sight. He is describing, then, the indwelling of Christ by the Spirit, the recognition of an indwelling Christ who offers to clothe himself with our personality and is prepared to live his life over again in our circumstances, right where we are. Paul also reminds us that the day of the Lord is approaching, the day when Christ will return for His church and will establish His kingdom. They are kept busy all day long offering one sin offering after another; one meal offering after another as the various people came in. Satan craftily suggests every kind of trouble in order to discourage us. And again, The Lord shall judge his people. [4.] All he does is to interpret that will, and to apply it to what was wrought on the cross. With a true heart, without any allowed guile or hypocrisy. . Lectionary Calendar. He reasons that, while our parents only chastise us the best way they can (for after all their judgment might not be perfect), the Father of spirits never fails. Verse 36. I am hopelessly and helplessly lost apart from Jesus Christ. The fact was plain that the priest was always doing and doing, his work being never done; whereas now there is manifested, in the glorious facts of Christianity, a Priest sat down at God's right hand, a Priest that has taken His place there expressly because our sins are blotted out by His sacrifice If there was any place for the priest, one might have supposed, to be active in his functions, it would be in the presence of God, unless the sins were completely gone. They watch as those that shall give an account. In the early days of the gospel there was a very hot persecution raised up against the professors of the Christian religion, and the believing Hebrews had their share of it: he would have them to remember. It is hard to keep clear of both. He ends by asking what happens if men disregard the offer of Jesus Christ. (ii) Sin is the failure to see the sacredness of sacred things. "Thou hast given me an open ear," means, "You have so touched me that everything I hear I obey." They were to be cut off. But mark another striking and instructive feature of this chapter. There is nothing capricious about the usage. And it seems even in those times there were some who forsook these assemblies, and so began to apostatize from religion itself. Having brought its to see the "church of the firstborn which are written in heaven," the apostle next can only speak of "God the Judge of all." the sense of the word which had been used before), what would be the aim of the "also?" His is no external purification; by his presence and his Spirit he cleanses the inmost thoughts and desires of a man until he is really clean. For indeed He was a man as really as any other, though infinitely above man. But Christendom has wholly failed to profit by the call, and is doomed to perish by a judgment yet more solemn and wide-spread than that which swept away the ancient temple. 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