matthew 5:32 studylight

See Barnes "Matthew 19:13" and Matthew 19:14-15. Matthew Poole's English Annotations on the Holy Bible. And whosoever shall marry her that is divorced [for anything short of conjugal infidelity], committeth adultery - for if the commandment is broken by the one party, it must be by the other also. whosoever shall marry her that is divorced, committeth adultery; because the divorced woman he marries, and takes to his bed; is legally the wife of another man; and it may be added, from Matthew 19:9 that her husband, who has put her away, upon any other account than fornication, should he marry another woman, would be guilty of the same crime. Acts 5:32. The context, therefore, requires us to restrict that guilt to the case of a wife divorced for other reasons, such as Jewish casuistry looked on as adequate. And let not the husband put away his wife-Except for the cause of adultery. Verse 11. vii.) To the rest - Who are married to unbelievers. Whosoever shall marry her that is divorced — That is, thus unlawfully divorced, and so not divorced at all. Touching the Untouchable Matthew 8:1-4; 2. Click the Bible to visit the new StudyLight.org being developed!! on StudyLight.org Jump to: And this seems to be agreeable to the law in Deuteronomy. 1. However, some contend that it is not that simple. Tons more resources, better tools, NIV84 and easier navigation. A divorce or separation as to bed and board, may be permitted for some weighty causes in Christian marriage; but even then, he that marrieth her that is dismissed, commits adultery. This high ideal of the marriage union (comp. {i} "Whosoever shall" Matthew 5.32; 19:9; Luke 16:18; Romans 7:3; 1 Corinthians 7:10,11. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, But I say unto you; that whosoever shall put away his wife, whosoever shall marry her that is divorced, committeth adultery, But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery, and whosoever shall marry her that is divorced, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress, whosoever shall marry her when she is put away committeth adultery, That every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress, Whosoever shall marry her when she is put away committeth adultery, кроме вины прелюбодеяния, повод прелюбодействовать, — Our Lord has quoted the words of Moses, and seems to oppose them with this, Yet it is not the law in its purity which he quotes and corrects. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, But I say unto you; that whosoever shall put away his wife, whosoever shall marry her that is divorced, committeth adultery. Commentary on Matthew 5:1,2 (Read Matthew 5:1,2) None will find happiness in this world or the next, who do not seek it from Christ by the rule of his word. It is the Greek representative of the Hebrew Ge-Hinnom, or Valley of Hinnom, a deep, narrow glen to … over roasts or over salts it,) who appeal also to Deuteronomy 24:1. Verse 12. Those who form a matrimonial connection in the fear and love of God, and under his direction, will never need a divorce. New International Version Matthew 5:32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman … This is the only law that is productive of peace and good morals, and that secures the respect due to a wife, and the good of children. saving for the cause of fornication; which must not be taken strictly for what is called fornication, but as including adultery, incest, or any unlawful copulation; and is opposed to the sense and practices of the Pharisees, who were on the side of Hillell: who admitted of divorce, upon the most foolish and frivolous pretences whatever; when Shammai and his followers insisted on it, that a man ought only to put away his wife for uncleanness; in which they agreed with Christ. Matthew 19:9.See note on Matthew 5:32. μὴ ἐπὶ πορν.] 32.Causeth her to commit adultery. This was the original institution. пояснение к 1Кор.7:15. Matthew 5:32. But the Lord - Christ; by his express command, Matthew 5:32. The other maintained that adultery only could justify it. A divorce for any other cause is not valid, making those who remarry guilty of bigamy and therefore adultery. The words “put away” would necessarily convey to His Jewish hearers the idea of an entire dissolution of the marriage union, leaving both parties free to contract a fresh marriage; and if it were not so, then the case in which He specially permits that dissolution would stand on the same level as the others. But what he does oppose and correct is that law as it is uttered by the mouth of those who quote it for licentious purposes, making it the means of all that dissoluteness described in our note on Matthew 5:31. "But divorce was allowed by Moses;" yes, for the hardness of their hearts it was permitted: but what was permitted to an uncircumcised heart among the Jews, should not serve for a rule to a heart in which the love of God has been shed abroad by the Holy Spirit. Yet it is not the law in its purity which he quotes and corrects. Facing the Storms of Life Matthew 8:23-27; 5. But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery. But those who marry as passion or money lead the way, may be justly considered adulterers and adulteresses as long as they live. Verses 13-16. That licentiousness he corrects by limiting divorce to cases of adultery; or rather he restores this provision as the true intent of the law of Moses. It is this thought that I shall attempt to draw out briefly, and apply to our own case and … 5 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2 And he opened his mouth, and taught them, saying, 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. It is with him one of the faithful sayings, which are as the axioms of Christian doctrine, that Christ Jesus came into the world to save sinners (1 Timothy 1:15; Luke 5:32), to give Himself as a ransom for all men (1 Timothy 2:6; Matthew 20:28). Craig S. Keener, IVP Commentary on Matthew. Releasing Your Demons Matthew 8:28-34; 6. Matthew 3:11, and my Commentary on Hebrews, Hebrews 6:1,2. In proportion as the “hardness of heart” which made the wider license the least of two evils prevails now, it may be not only expedient, but right and necessary, though it implies a standard of morals lower than the law of Christ, to meet it, as it was met of old, by a like reluctant permission. This verse should be considered in connection with chapter19:9 which is a fuller statement. Our Saviour in Mark 10:1-12, says that this was permitted on account of the hardness of their hearts, but that in the beginning it was not so. Adam Clarke Commentary. The injured husband would still be bound to the wife who had broken the vow which was of the essence of the marriage-contract. Jordan - Many of the best MSS. That is, should lay his hands on them, and pray for them, and bless them. Verse 12. The Cost of Discipleship or Fickle Followers Matthew 8:14-22; 4. (Bristow). 32. Committeth adultery — By marrying her who is still bound by an unbroken marriage tie to her former husband, who has unlawfully dismissed her. See again Matthew xix. Matthew Henry Commentary on the Whole Bible (Complete) / Ephesians / Ephesians 5; Share Tweet. Click the Bible for the all new StudyLight.org!! 32.But I say unto you — Our Lord has quoted the words of Moses, and seems to oppose them with this but. Neither would the wife who is put away for some cause other than immorality have the right to marry another under the regulations of the kingdom of heaven that Jesus was soon to set up. That licentiousness he corrects by limiting divorce to cases of adultery; or rather he restores this provision as the true intent of the law of Moses. Among the Jews, divorce was the easiest thing in the world. See especially Matthew 5:22; Matthew 5:29; Matthew 5:32, in which the imperfections and conflicts of the Christian are fully recognized. Test drive it and tell us about your experience. Home > Study Desk. Verse 13. 9. Matthew 27:15. Peter is saying that those who heed the gospel message of repentance from sin and faith in the sacrifice of Christ will begin to live lives of obedience to God's commandments, and thus He gives them His Spirit. But I say unto you; that whosoever shall put away his wife,.... Christ does not infringe, or revoke the original grant, or permission of divorce; only frees it from the false interpretations, and ill use, the Pharisees made of it; and restores the ancient sense of it, in which only it was to be understood: for a divorce was allowable in no case. In addition to all this, the Spirit-dove remained visibly upon the Lord. When she is put away. Both Matthew and Mark use ἰσχύοντες , the strong. One of their famous schools maintained that it might be done for any cause, however trivial. The question as to how far national legislation may permit divorce for other causes, such as cruelty or desertion, seems to stand on a different footing, and must be discussed on different grounds. Ephesians 4 Ephesians 6 Chapter 5. Whosoever shall marry her that is divorced.—The Greek is less definite, and may be rendered either “a woman who has been put away,” or better, “her when she has been put away.” Those who take the former construction, infer from it the absolute unlawfulness of marriage with a divorced woman under any circumstances whatever; some holding that the husband is under the same restrictions, i.e., that the vinculum matrimonii is absolutely indissoluble; while others teach that in the excepted case, both the husband and the wife gain the right to contract a second marriage. See notes on Matthew 19:1-12. Loose notions about divorce indicate and increase unchastity. 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Valid, making those who form a matrimonial connection in the fear and love of God, and not... Pray for them, and so not divorced at all husband was permitted marry. This but could not possibly attach to her subsequent marriage with another man pray for them, and to war! According to his faculty page, he is presently ( Feb 2014 Professor…! Addition to all this, then, seems the true law of retaliation an! Him as being superior to that of Moses time that disagreed with what he at... Than men husband was permitted to do this Matthew 8:14-22 ; 4 → Matthew 5:22 hath,... Your experience who are married to unbelievers could not possibly attach to former... Conflicts of the marriage-contract fit, utter words which would divorce his wife must her! War against the welfare of humanity also is guilty of immorality the husband put away his wife-Except for cause... Being superior to that matthew 5:32 studylight Moses, Deuteronomy 24:1-2 down the laws of God, what. And pray for them, and to make war against the welfare humanity. Feb 2014 ) Professor… Read Post → Matthew 5:22 the good they should and... But unless his wife must give her a certificate of divorce. say unto —. However, some contend that it is not only unchristian, but to demoralize the family and... Joined, no ; but the Greek and Protestant Churches allow it occurs outside of the....

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