Ed. Click to enable/disable _gat_* - Google Analytics Cookie. Now I take this opportunity of pressing on all that are here to beware of contracted views of "salvation." 8 But what saith it? This passed away with man when he sinned. Ignorance of God's righteousness. There could be but one satisfactory answer. Salvation supposes not this only, but a great deal more. Paul adapts Moses language to suit his own purpose, which is to describe "the righteousness which is of faith," not to show how it can be established from the Old Testament. Going to where Jesus went (the abyss/Hades/the realm of the dead, verse 7) is also unnecessary. And the cross offends people, because the cross tells you there is only one way to God. He suffered agonizing pain, but his peace was as deep as the sea. I mean to let it stand out simply before you, that the incarnation, the life, the death, and the resurrection of Christ are the one foundation upon which we must depend for eternal salvation, and upon that alone; and if we do so depend we shall most assuredly be saved. Is It Ok for Christians to Follow Zodiac Signs? There is no simple mind that can evade the plain force of this last expression. In thy mouth - This is taken from the Septuagint. These dear ones at this hour look back upon me and say, "Go on: preach the same gospel to others; for we found it blessed truth to die upon." This God has wrought in Christ. by all that remains of the ancient world. Truly they had a zeal for the law. Choose a chapter and verse from 'Romans' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org. Instead, we gain it by confessing and believing in the person and work of Jesus Christ. Of course, it could hardly be the law: that was the boast of Israel. It is not merely a call then; but as we have by our Lord Jesus Christ our access into the favour wherein we stand, so there is positive boasting in the hope of the glory of God. This was the key to their difficulties this alone, and fully explains their coming ruin as well as God's solemn warnings. There never was an hour since Israel's existence as a nation that God has not had His remnant of them. The quickening power of God therefore was here set forth, of course historically in a way connected with this life and a posterity on earth, but nevertheless a very just and true sign of God's power for the believer the quickening energy of God after a still more blessed sort. God pronounces against the unrighteousness of such; for if the knowledge, however exact, of God's revealed mind was accompanied by no renewal of the heart, if it was without life towards God, all must be vain. But this is the very thing that has happened, as it stands written: "How beautiful are the feet of those who bring the good news of good things. This last relation was the direct subject of the prophetic testimony, and Jesus had come accordingly. Ask those who have seen them die. Now, if it was righteous in God (and who will gainsay it?) It is not doing, but believing; therefore it is what is proclaimed to them, and what they receive and believe. Yes indeed: Their sound has gone out to all the earth, Let us go a little further. If a man confessed faith in Jesus, as the Lord and Saviour of lost sinners, and really believed in his heart that God had raised him from the dead, thus showing that he had accepted the atonement, he should be saved by the righteousness of Christ, imputed to him through faith. (1.) That act denoted not even the washing away of our sins by the blood of Jesus, which would not apply to the case, nor in any adequate way meet the question of nature. Otherwise you will be prompted again when opening a new browser window or new a tab. And she takes advantage of it and gives me a bad time, because she is totally independent when it comes to Grandpa.She loves to play her little independent games. Because these cookies are strictly necessary to deliver the website, refusing them will have impact how our site functions. 2. If one says that Paul is quoting from Deuteronomy 30, the reconciliations attempted between Pauls use of these words and Moses use of them are strained. The apostle has come now to the nature. The only way to keep right and humble is to be nothing, and let Jesus be all in all. This Huckster Jack was a poor, wicked fellow, who had gone about from village to village, swearing, drinking, huckstering and perhaps pilfering. That word is the gospel of Christ. Christ has already done that and has returned gloriously by His resurrection from the dead. But thus the way is now clear for bringing the Jew into the discussion. Beneath it there runs the conviction that there are certain kinds of ignorance which are inexcusable. Faith comes by hearing, hearing by the Word of God. Now you won't get that on television, nor will you get that in your evening newspaper, watching the news or reading Time Magazine. The condition of the Roman saints called for a setting forth of the gospel of God; but this object, in order to be rightly understood and appreciated, leads the apostle into a display of the condition of man. Salvation isn't something far off, difficult to obtain. Cold desires do but beg denials; we must even breathe out our souls in every prayer. "Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man," etc. There they were recorded, and Jack was a new man and a saved man. People cannot come to Jesus without the right information about the gospel, but information alone is not enough to save anyone. This is an important consideration because Paul specifically applies the allusions he makes to Deuteronomy 30 to "the righteousness which is of faith," whereas Moses is clearly talking about the law and obedience to it. But we have had it fully in Romans 3:1-31. There are in reality very few times when we can honestly say: "I never knew that things would turn out like this." the word of faith -- The gospel peached by the apostles. (iii) The third objection is a restatement of the first: But, what if I insist that they never got the chance to hear? And as it is for obedience of faith, it was not in anywise restricted to the Jewish people "among all nations, for his (Christ's) name: among whom are ye also the called of Jesus Christ" (verses 5, 6). In the first ten verses of Deuteronomy 30:1-20, Moses described the two paths that Israel could take: obedience that would result in great blessings or disobedience that would severely damage the nation. Say not in thine heart that thou must be educated, trained, and made into a scholar. Confessing the Lord Jesus--openly professing relation to him and dependence on him, as our prince and Saviour, owning Christianity in the face of all the allurements and affrightments of this world, standing by him in all weathers. No, He has already come and brought salvation down from heaven to men. In fact, when Paul wrote the letters to Timothy and Titus, he spoke of the faith several times (see 1 Timothy 1:19 b; 3:9; 4:1, 6; 5:8; 6:10, 12, 21; 2 Timothy 3:8; 2 Timothy 4:7; Titus 1:13; Titus 2:2). She would say, "Oh, help me to believe you, Chuck, just help me to believe you." This is what Moses saith: hear it and be humbled. This is what made the gospel to be so sweet and precious, and, what is more, absolutely necessary, if he would escape certain and eternal ruin. The doctrine of Moses and of the gospel was nigh; that is, it was easily obtained, embraced, and understood. "For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Hence it is wholly apart from the law, whilst witnessed to by the law and prophets; for the law with its types had looked onward to this new kind of righteousness; and the prophets had borne their testimony that it was at hand, but not then come. But this great work of Christ was not and could not be a mere vindication of God; and we may find it otherwise developed in various parts of Scripture, which I here mention by the way to show the point at which we are arrived. Through His Word. Calling for mischief or injury to fall upon a person. There is no inconsistency in Ananias's word to the apostle Paul "wash away thy sins, calling upon the name of the Lord." YOU see by this mourning that our church has been bereaved. The faith of Christ has brought divine joy into his soul; but, in point of fact, he is traversing a world of infirmity, suffering, and grief. instructive and interesting manner the links that grace practically forms and maintains between the saints of God. Pastor Mark Schlamann. b. I was found by those who did not seek Me: It is strange that Israel, for the most part, rejected their own Messiah. It is here that you will find a great failure of Christendom as to this. He wished his beloved ones to go to their beds; and since they would stop with him, he desired them to sing." There can be no one to proclaim the good news unless God commissions someone to do so." His answer is: "You cannot say that Israel never got the chance to hear; for scripture plainly says that God's message has gone out to all the world.". He was "declared," says the apostle, "to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead" ( , ver. Proud member that is, the word of faith, which we preach -- --that is, the word which men were to believe and obey for salvation (compare 1 Timothy 4:6). It is near and not hard to attain. It is our rejecting the gifts our Lord offers in His Means of Grace. That is, the Jews did not need to wonder about or ask how God would treat those who obeyed and disobeyed. The future must be brought in by the grace of God; and this he accordingly gives us at the close of Romans 11:1-36. (c) It is the normal title of the Greek gods, prefaced before the god's name. That is, it is not merely pardon of past sins, but deliverance from sin, and in due time from all its consequences. Undoubtedly there are fruits of righteousness, which are by Jesus Christ, and God values them I will not say from man, but from His saints; but here it is what, according to the apostle, God has for man. Salvation is so close to every one of you tonight. I. I invite your earnest attention to the first point WHAT MOSES SAITH: "Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them." In thy heart - The word heart is very variously used in the sacred Scriptures. He brings out the peculiar glories of Israel according to the depth of the gospel as he knew and preached it; at least, of His person who is the object of faith now revealed. Now observe, first, that the gospel claims to be like the law in its clearness. The soul of prayer is the heart's desire. It was not merely, that he had better light. It was already among them by the preaching of the apostles, and was a subject of conversation and of thought. It was laid down that no food must be cooked on the Sabbath. Thus one could not fail to see these two weighty inferences: the bringing in to be God's sons of those that had not been His people, and the judgment and destruction of the great mass of His undoubted people. Brethren, my hearts desire and prayer to God for Israel: Paul again feels compelled to relate his heart regarding his fellow Jews. Abraham believed God when, according to nature, it was impossible for him or for Sarah to have a child. And this was powerfully corroborated by the testimony of another great name in Israel (David), in Psalms 32:1-11. Thus, having shown the Gentile in Romans 1:1-32 manifestly wrong, and hopelessly degraded to the last degree having laid bare the moral dilettantism of the philosophers, not one whit better in the sight of God, but rather the reverse having shown the Jew overwhelmed by the condemnation of the divine oracles in which he chiefly boasted, without real righteousness, and so much the more guilty for his special privileges, all now lies clear for bringing in the proper Christian message, the. This occupies the central part of the chapter, which then closes with the unfailing and faithful power of God for us in all our experiences here below. If you trust in him with your heart, trust him openly, and confess him with your mouth, owning that he is your Lord, and your Savior. It is not among the Gentiles, but in the honoured centre of the polity of Israel. He "will render to every man according to his deeds: to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil, of the Jew first and also of the Gentile.". Nevertheless there is in this passage something of permanent value. You cannot hear about him unless there is someone to proclaim the good news. 17 So then [ therefore] The words "so then" indicate the consequence of those who believe the message. ( Isaiah 53:1.) (that is, to bring up Christ again from the dead.) "Righteousness" never means mercy, not even the "righteousness of God." 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